We are experiencing a very chaotic and confusing era in the world today. It is important that we understand what is happening through a global and historical perspective, realizing what Christ says about the Gospel being a “truth that is hidden from the wise,” (Matthew 11:25) a “treasure hidden in a field” (13:44)…that the Church itself has been a divine community hidden amongst many false political communities.
The Gospel is a global reality with a great “conspiracy” surrounding it, detouring the proud from finding her truths.
1. From the times of the prophets, the chosen people of God have been detoured on to a syncretized political path. Christ was then born, resulting in these communities conspiring to continue their mission of a kingdom of earth. In essence, they have been false communities that were attempting to hide and corrupt the essence of Christ’s community. These are the anti-Christ communities that eventually birth the antiChrist himself from the Judaic tribe of Dan. In the 4th century, when the Christian empire began to form, many of these Judaic followers who refused to follow their true messiah (and the Church), began their migration out of the empire to Germany. Eventually a German, false Christian empire was created by Charlamagne, protecting the them (see Ashkenazi Judaic community), resulting in a very large population in Germany within the modern age, de-Christianizing the nation and eventually resulting in an ecumenstic leader that hated both the Jews and the Christians.
2. While Germany and much of the West remained a victim of barbaric and anti-Christ powers of all sorts, the power of Christ allowed the Church to flourish – as Christ said she would – within the Eastern lands (the Byzantine Empire), as a “small mustard seed that would grow to become a large tree, where all the birds would rest.” The emperor cults were overthrown and a “Holy Monarchy”, a temporary means for the Church to thrive, reigned (Canon of Scripture, Justinian Codex Law, Hospitals, Orphanages, Schools, Saints, Christian Nations, etc).
3. As St Paul says in II Thessalonians, and Orthodox saints confirm, Satan is released and the Holy Monarchy that helped the Church flourish, is “taken out of the way.” This was completed at the execution of St. Nicholas Emperor just prior to WWI.
4. New forms of government such as secular democracies that invite all religions to unite as one (syncretism/ecumenism), arise from the West, ushering in a new Dark Age with the spirit of antichrist. A new “melting pot” nation is formed who begin to model the new ecumenist model for nationhood. It is our calling as Christians to turn away from this false community in order to live within the spirit – and if possible, construct – of Christ’s community.
Beginning in the Early Church
In the pre-Nicene era of the Church, the question of mankind and his place in the material world was vital to religious and philosophical belief. Christ entered an extremely philosophical society and age where the question of nature and spirit and how this interacts with community and life in general was heavily debated! St Paul, for instance, was left in a battlefield where he would become the key figure for all time, concerning the nature of the Gospel and its implications to the ecumenical spirit of the world. Everywhere St Paul went he was conquering the very theme of the Gentile world (being primarily called by God as the “Apostle to the Gentiles”) of radical ecumenism. Various gods of the Gentile community were pitched against each other in a sort of competitive realm by the emperors. It was a community of religions…as well a feeding frenzy for Satan.
It was the emperor’s job to create an ecumenical society where different gods could compete against each other, offering hope for their believers and a chance to live a healthy and prosperous life. To help mankind through philanthropy was a given at that time, but the Roman society simply did not believe that the Jewish/Christian way of life would bring them this philanthropic unity and abundance of life that they longed for. The connection between the heavens and the earth was to be reached through the Pagan gods, and not that of the Jewish God. The Jewish God, to the Pagans and Gentiles in general, was exclusive and unwilling to adopt them as a people. Christ changed this exclusive framework of God’s people, revealing what the prophets had been trying to communicate to God’s people for ages, that God is the God of all people, desiring to unite people through a philanthropic spirit of covenant.
The philanthropic calling of the emperor has now been replaced by Christ’s calling for ALL people to unite under his CHURCH. No longer is there a need for the disastrous ecumenical spirit of Rome…for all religions to fall under the media of the emperor.
Christ gives us a mystical empowerment of truth that enables us to resist the secular way of life that is promoted and drawn up by secular leaders who refuse to exalt only ONE religion and ONE God for our community.
Second Temple Jews were Also Syncretists
(another form of false ecumenism)
When Pilot presented Christ to the people of God as “their king” the Jews responded by stating “we have no king by Cesar.” Even the second temple Jews worshiped Cesar! They did not worship him directly like many of the other emperor cults, but their allegiance to him was so incredibly disgusting that the very crucifixion of Christ was initiated by this love for their secular emperor.
Herod the Great was a Jewish emperor, who submitted to the Roman Emperor. This syncretism was what the prophets spoke against all throughout the Old Testament. The Jews were not to combined with the pagans and other non-believers because God knew the people would become just as corrupt as the Pagans.
Herod murdered all of the children in an attempt to rid the kingdom of Christ because Christ was the new king who would abolish the ecumenical spirit of the age, stripping the king of his very duty to maintain peace through his Jewish ecumenism. Had he believed what Christ was offering, he would have certainly converted to Christ and possibly become the first Christian emperor. Christ never came to take away the power and majesty of kings, rather he came to offer them a new way, a new power that would unite all people. Christ is not the new king in the sense of replacing the material kings, he is the new king in the sense of replacing the hierarchy of kings…the Hellenistic doctrine of kings, the emperor cults, etc.
Holy Monarchy Initiated By Christ
The New Covenant teaching of community through kingship involves the kingship of Christ where humility and spirituality is emphasized. The early Church understood this, lived this, and never contested this ideal. Beginning with St Constantine, hundreds of kings and queens reigned with Christ and his Church throughout the ages, who were dedicated to the advancement of the Church and her mission. Of course, in most secular educational outlets, especially in America, where anti-monarchial teachings have prospered since the 1700s, students are exposed to the kings who fell and were not committed to Christ. There have been a number of bad kings. But there have been many good kings, and the fact that western society has hidden these truths from intellectual westerners only supports the statement of Christ found in Matthew 11:25.
The Apostles and their successors actually supported the office of king, eventually converting one (through philanthropic love to society) so as to catapult the Christian faith in to an entirely new era, one that would manifest the Church in to the very thing Christ said it would become, dominating the entire world with his philanthropic ministries. The early Church called on God as the Great Philantrhopos! St Chrysostom probably used this term more than any other Saint, firmly believing that not only is Christ the Great Philanthropos but also believing that we as a Christian community are now to manifest this same calling, hence the creation of hospitals, food banks, orphanages, etc. within the new Orthodox Christian Empire.
St John calls Christ, in the Apocalypse, the “king of kings.” There are still kings, but Christ is the king OF them, not the king in place of them. Again, Christ abolished the hierarchy (the cult) of kings, not kings themselves. Orthodox kings, for instance, are merely ‘presidents’ that are Christian, who guide the society to the Church.
This is why the office of president is a false office, one that lends to heresy. A president (in strict western terms such as American) does not point to Christ and his Church for victory and sustainability in life and community. A president is essentially a throwback to the pre-Christian times of the Roman emperors, a leader that is to somehow unite all religions in to one community, creating a competitive square of sorts for them to battle, ultimately leaving the emperor as the victor, hence the emperor cult.
The Gospel teaches something completely different. Christ came to us, as the prophet Isaiah says, with “the government on his shoulders.” The reign of St Constantine the Emperor and all emperors from his succession, who are coronated through the Church, are those who protect the Church, enabling her to “preach the gospel to the entire world.”
Saints John Chrysostom (300s), Theophan the Recluse (1800s), and John of Kronstadt (1900s), saints from ancient Antioch to Holy Russia, taught that the Holy Monarchy is the “restrainer” that Saint Paul speaks of in 2 Thessalonians, that who restrains the devil from his final invasion of the Church and entire world.
Here is an interesting quote on the matter:
“The Tsar’s authority, having in its hands the means of restraining the movements of the people and relying on Christian principles itself, does not allow the people to fall away from them, but will restrain it. And since the main work of the Antichrist will be to turn everyone away from Christ, he will not appear as long as the Tsar is in power. The latter’s authority will not let him show himself, but will prevent him from acting in his own spirit. That is what “he that restraineth” is [2 Thes. 2:7]. When the Tsar’s authority falls, and the peoples everywhere acquire self-government (republics, democracies), then the Antichrist will have room to maneuver. It will not be difficult for Satan to train voices urging apostasy from Christ, as experience showed in the time of the French Revolution. Nobody will give a powerful ‘veto’ to this. A humble declaration of faith will not be tolerated. And so, when these arrangements have been made everywhere, arrangements which are favourable to the exposure of antichristian aims, then the Antichrist will also appear. Until that time he waits, and is restrained.” (V. Moss, An Essay in Universal History – Part 4: The Age of Empire [1861-1914], p. 134)
A Philanthropic Symphony not Capitalistic Chaos
In the First Ecumenical Council of Jerusalem, usury (charging interest on loans), for instance, was deemed sinful and illegal. This was a founding element for Orthodox community to be able to extend beyond the catacombs and in to the entire world as a living and viable community.
This concept of appropriating money within the Christian community was taught by Christ himself. Christ mentions money more than most any other subject, literally tying it in with our salvation.
The reason for Christ being so sincere about salvation and economy is not so that we will create equality of sort. It is also not for us to simply relieve stress from others. Rather, as we have seen within the framework of the fathers and Holy Scriptures, to become a living sacrament. We are to transpire in to a new nature, an entirely new framework of life on earth. This will inevitably result in micro and perhaps even imperial constructs, carrying our work in to eternity. Christ is the Great Philanthropos, and we are his manifested body, directly from his incarnate body, inherited through the Holy Eucharist.
As we live this life of economy with one another, apart from secular leaders who lead us to darkness, we essentially create our eternal kingdom with Christ.
St John’s Apocalypse make reference to a new city and overall earth in the future, but it refers to the era that we are currently in as a dangerous one with regards to how we dedicate ourselves to the current social climate. He goes as far as stating that if we participate in what he calls “the mark of the beast,” where “no man can buy or sell without it” and that our souls are damned if we submit to this mark.
Regardless of what we think the mark of the beast will physically look like and when this mark will be so potent that it will be damning to our souls, we know one thing for certain: The further we drift from Christian economy, the further we drift from the philanthropic call of gospel community. All throughout Orthodox history, the Church has served within community so much so that even the government was Orthodox and organized the monetary system in a philanthropic fashion. This is what the Byzantine (Orthodox/Roman) emperors did (were called to do): direct the community of Christ to a greater calling in life, one that is abundant and full of God’s life giving grace and energy. Now that we no longer have this protection and organizing factor, it behooves us to pursue the equity of Holy Monarchy, which is the communal essence of the Church. We very may well be “in the wilderness” as St John describes in Revelation. If this is true, perhaps we can all gather together whatever we have in order to help one another survive in this treacherous wilderness until the return of Christ.